On this Reformation Day, marking 499 years since Martin Luther set the snowball rolling on what would eventually become Protestantism, I have decided to begin a series on my own Counter-Reformation. You see, of late I have been feeling a conviction of the Spirit that I have been too taciturn about my faith. Part of that is wanting to avoid a misrepresentation leading to misunderstandings; I may well do the topic a disservice. Part of my reticence, too, is avoiding the modern trend of getting fired for expressing my beliefs too publicly, too loud, or too obnoxiously.
But those reasons fall flat when examined. Careful exposition on the reasons for my conversion is not bad presentation; and if someone will be offended by my conversion, they will likely be so regardless of what time I mention it. Most employers (some excepted) do not fire good employees on account of a mild expression of their faith, even if that faith contradicts the opinions held by managers and executives at that company (and since I do not plan to use slurs or other grotesque terminology, legitimate reasons for my firing are not likely to come up); and besides that, even if I am fired on these grounds, I shall “offer it up”–that is, I shall adhere to Colossians 1:24.
The astute and frequent site visitor may doubt my resolve in beginning a long series. You’ve likely noticed that I haven’t reviewed many books lately, and that my translations of Romans have been inconsistently timed. This slow-down is due almost entirely to my busy schedule: two toddlers (or a toddler and a baby, depending on how much denial I’m in about the passage of time), a full-time job, graduate classes in computer science, and my work on The Aegipan Revolution (sequel to The Chimaera Regiment). In all of that, I don’t really have time to read regularly (which is a shame).
“But wait!” you interrupt. “If you don’t have time to read, why would you have time for a new series of blog posts?” Good question! The answer is that I probably don’t. Taking this up will likely deter some other hobby, but that’s okay. Like my translations of Romans, I think this is important enough to let other hobbies (especially those that are the least productive) fall by the wayside.
What, then, is this series about? I have mentioned it obliquely already: my conversion to Catholicism. It will not follow exactly the route I did; my path from Southern Baptist to Catholic was non-linear, darting from one topic to another without logical progression, until finally everything fell into place in a moment of clarity. Instead, I will try to provide structure, building upon each topic to establish the next. I don’t intend to cover every possible objection to the Catholic Church (an endeavor that would surely take a lifetime), but only those which I had myself (and a couple that are tangentially related). Even so, assuming I can post these on a weekly basis (which is my current plan), this series will take me the better part of a year to complete.
Before I get started, let me quickly say that, if you want your apology from someone more intelligent, more humorous, more structured, and more precise, go out immediately and read St. Francis de Sales’ The Catholic Controversy, which is a series of letters he wrote to his diocese as it became Protestant around him. (He succeeded in converting a great many souls back to the Church, and this is the book I blame more than any other for my own conversion.) More than a few of the points I will present come directly from St. Francis’ work. (You can read my review of it here, if you want an overview. And if you don’t want to buy it, though I recommend you do–taking notes is optional, but probable–there is an English translation available online.)
The first step in any good discussion is an agreement of terms. Disagreeing on definitions is the largest hurdle in any conversation about theology and it is the one most often missed or ignored. Simply put, Catholics and non-Catholics do not use the same terms in the same way, and assuming that they do creates a false understanding of the others’ teaching. I am endeavoring, in this first post of the series, to lay out the terms on which Protestants and Catholics frequently disagree so that these misunderstandings are minimized.
(It is probable that I shall edit this post in the future when I think of more terms that need to be defined.)
That’s all for now. Look forward to more posts in the future. The first topic will be Sacred Tradition, and will involve the daunting task of disagreeing with sola Scriptura. This may seem a very challenging place to begin, but without it, much of the Catholic Church may be dismissed by those who ignore her historical authority.
The Rules of Faith